advent Catholic vibes Reflections for worship services

Reflection: Advent is the Time of Mary

Advent is the Time of Mary:
The time for us to take notice
of one whom this world deliberately ignores –
a woman of color, a poor woman, a teen mom, a refugee.

Was Mary meek and mild?
Not if those words are about
unquestioning submission, fearful passivity.

Only if those words are about inner power,
restrained for the sake of the vulnerable –
not the power of violence
but the power of compassion.

Not the trust of one foolish and without questions
but of one thoughtful and bold
and unafraid to ask an angel, “What does this mean?”

Mary the Mighty, Mother of the Meek,
you who guided the first clumsy steps
of the God of the Universe,

You said yes
to social ostracization, yes
to the heavy metamorphosis of pregnancy,

yes to God’s inrushing revolution
in which the lowly are pulled up from their ashes
and tyrants pulled down from their thrones.

And so all generations call you blessed –
you whom the world would see stoned.

All-powerful God,
You who let go of your omnipotence
in favor of interdependence,

it is a wonder to behold
a woman’s body shelter you, feed you,
knit your cells together –
just as You once knit her.

You depend on her, and she will not fail You.
May I be able say the same.

I first shared this reflection on my Instagram during Advent 2019, and included the following text as a caption:

Mary’s yes to God (see Luke 1:26-55), freely and triumphantly given, was no passive yes: she said yes to interdependence with her God. 

God’s request was not to overpower her or control her, but to enter into a relationship of mutual need:

Just as God kept every cell in her body spinning, so she would nurture God’s new physicality within herself – and then, after birth, feed God and keep God safe, teach God to walk and talk and read. 

God desires a relationship of mutual yes, mutual care and need – a relationship of interdependence with each of us. 

How do you say yes to this simultaneous empowerment and vulnerability, yes to living into a fullness of yourself that simultaneously serves others?

Affirmation of Faith Liturgy

Affirmation of faith: self-emptying God who knows our trauma

Alone, we have doubts, and struggle to believe,
but in community we have all the faith that God requires of us,
even if only the tiniest mustard seed. 
So as one, let us affirm our faith:

We believe in the God of Moses, God the Liberator,
Who revealed Their name from a burning bush,
Who chooses self-restraint in order to leave room for our free will.

We believe in Jesus Christ, who opens his arms to our unbelief
for he knew what it was to be human,
to experience fear, grief, and pain —
even the trauma of the cross.

Though God, he had no interest in exaltation, but chose self-emptying: 

In Jesus, Divinity stripped off omnipotence 
becoming utterly dependent on a human womb; he grew, learned,
and leaned into interdependence within a human community.

We believe in the Holy Spirit, whom Jesus sent to us
after his rising to be God in our midst:
Disrupter of authority, Upturner of the status quo,
Kindler of curiosity and Breath of rebirth in times of upheaval. 

We believe that this Triune God, whose name evokes Steadfastness,
dwells in our midst yesterday, today, and for all time,
empowering our partnership and renewing all of Creation.


I wrote this for a virtual service centered around trauma and community’s role in the journey to recovery; an affirmation of protest is also woven throughout the liturgy. My sermon was based around Exodus 17:1-7, looking at the wilderness wandering through a lens of generational trauma and applying it to the collective and individual traumas we are facing today, from those caused by pandemic and police violence to personal struggles.

For this affirmation, I also incorporated the NT reading Philippians 2:1-13, which talks about Christ’s self-emptying.

Watch or read my sermon here.