Affirming.
Challenging.
Inclusive.
Expansive.
Welcome to a website of free-to-use liturgy, poetry, and hymns oriented towards the liberation of all God’s good, embodied Creation.
To that end, language for human beings is inclusive (e.g. no use of “brothers and sisters” without including nonbinary “siblings”) and uplifts particular oppressed peoples (with an emphasis on queer and disabled persons)…
…while language for the Divine is expansive, employing a diversity of imagery and pronouns in order to honor God’s infinity and celebrate the Mystery glimpsed in each member of the Imago Dei.
I welcome correction, conversation, and collaboration. Together, let us worship the One who explodes our expectations and makes a home among the exploited and despised.
Latest from the Blog
Queering Worship resources
On queering worship — the why, the how, the theology Lectionary / preaching prep Actual Liturgy Music / hymns (Have a queer / antiracist / anti-ableist, otherwise liberationist or justice-focused worship resource that’s not on this list? Let me know at queerlychristian36@gmail.com!) When aiming to expand understandings of the divine, it’s always good to gather…
One Spirit, many gifts: Pentecost’s preferential option for the poor
Pentecost Sunday, 1 Corinthians 12:3b-13 and Acts 2:1-21 through a queer, liberationist lens Key points: Throughout scripture and culminating in Pentecost, God’s breath pervades all creation and lavishes gifts upon all persons — yet also demonstrates what liberation theologians call a “preferential option for the poor,” often selecting society’s shamed and shunned to speak God’s…
“You in me and I in you”: Many voices on the interbeing of God and all things
Both the John 14 and Acts 17 readings for this Sunday depict a God who is wholly interconnected within Godself and with all humanity (and all Creation). Paul references two Greek poet-philosophers to describe this state of interbeing. We too can respectfully draw from various traditions to get a better picture of what that means.
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