Affirming.
Challenging.
Inclusive.
Expansive.

Welcome to a website of free-to-use liturgy, poetry, and hymns oriented towards the liberation of all God’s good, embodied Creation.

To that end, language for human beings is inclusive (e.g. no use of “brothers and sisters” without including nonbinary “siblings”) and uplifts particular oppressed peoples (with an emphasis on queer and disabled persons)…

…while language for the Divine is expansive, employing a diversity of imagery and pronouns in order to honor God’s infinity and celebrate the Mystery glimpsed in each member of the Imago Dei.

I welcome correction, conversation, and collaboration. Together, let us worship the One who explodes our expectations and makes a home among the exploited and despised.

Latest from the Blog

One Spirit, many gifts: Pentecost’s preferential option for the poor

Pentecost Sunday, 1 Corinthians 12:3b-13 and Acts 2:1-21 through a queer, liberationist lens Key points: God’s Spirit: both prodigal and particular Happy Pentecost! This Sunday’s readings show us a Spirit who blows across all creation, blazes into the bustling heart of community life, and bestows Xir manifold gifts prodigally yet particularly — prodigal as in…

“You in me and I in you”: Many voices on the interbeing of God and all things

Both the John 14 and Acts 17 readings for this Sunday depict a God who is wholly interconnected within Godself and with all humanity (and all Creation). Paul references two Greek poet-philosophers to describe this state of interbeing. We too can respectfully draw from various traditions to get a better picture of what that means.

“How can we know the way?” From exclusivity into God’s home of many rooms

Year A, Fifth Sunday of Easter. Using a queer lens + addressing anti-Jewish supersessionism. This Sunday’s readings explore what it means to be followers of the Jesus Way. Is this an exclusive path? Do we supersede the Jewish people as God’s chosen people? (Spoiler: hell no!) Taking these passages together, we can paint a picture…

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