Tag: isaiah 56

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Invitation to the table Liturgy

Invitation to the table: Let no one be led to believe, “I have no place here.”

Sisters, brothers, and siblings in the Living God,
in a world of fear and famine,
you will find no walls erected around Christ’s table;
nor will its bounty ever run dry. 

You need not have a perfect faith,
or look or act a certain way,
to partake.

Let no one say, “God has cut me off from the Body.”
Let no one be led to believe, “I have no place here.”
For Jesus stands, and beckons, and says,
“Come! Yes, you! Come, and be fed.”

I wrote this for a virtual service on August 16, 2020 (15A Proper), a service that centered around themes of reconciliation and interdependence. I preached on Genesis 45:1-15, exploring Joseph’s gender nonconformity as a source for the brothers’ violence against Joseph; how Joseph was brought from suffering into thriving and was celebrated for the very gifts that the brothers had hated; and how Joseph as the wronged party got to choose how and when reconciliation would take place.

Meanwhile, I wove that theme of reconciliation into my liturgy alongside our need for community and to draw the circles of our community ever wider, drawing from the alternative reading Isaiah 56:1-8. The above liturgy quotes directly from the Isaiah text.

To read or watch my sermon, visit here.

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Liturgy Prayer of Dedication

Prayer of dedication: God gathers across diverse communities

O God who gathers more, and still more, people to your table — 
a table that is not contained by our one church, but extends 
across varied worship spaces,
across diverse cultures and communities —

bless the gifts that each of us brings today.
May they strengthen bodies and nourish spirits,
and be used for your glory.

Amen.

I wrote this for a virtual service on August 16, 2020 (15A Proper), a service that centered around themes of reconciliation and interdependence. I preached on Genesis 45:1-15, exploring Joseph’s gender nonconformity as a source for the brothers’ violence against Joseph; how Joseph was brought from suffering into thriving and was celebrated for the very gifts that the brothers had hated; and how Joseph as the wronged party got to choose how and when reconciliation would take place.

Meanwhile, I wove that theme of reconciliation into my liturgy alongside our need for community and to draw the circles of our community ever wider, drawing from the alternative reading Isaiah 56:1-8. This is why the above liturgy is about expanding our community and God’s gathering of all persons.

To read or watch my sermon, visit here.

Categories
Affirmation of Faith Liturgy

Affirmation of faith: Creator God who pulls open every shut door

As one, let us affirm our faith.

We believe in one Triune God, Creator of all things.
In that Beginning shared in Genesis,
She brooded over watery darkness, as in the womb,
and gave birth to Creation in all its remarkable diversity — 

including the day and night, and the various shades of dawn and dusk between;
including the sea and land, and the shores at which they meet;
including the plants and all kinds of animals, and beyond them
— the mollusks and fungi, and unicellular life…

and, finally, including human beings
with our vast diversity of mind and body
all crafted in the divine image.

We believe in one Triune God, Redeemer of humanity,
who came to Abraham and Sarah, Hagar and Ishmael,
Jacob and Rachel and Joseph;
who came to Moses — a stranger in a strange land, unsure of where he belonged — and liberated the Hebrew people from their bondage;

and who, in the Person of Jesus Christ,
entered Creation to liberate all peoples from all forms of bondage,
to redeem us even from sin, even from death itself. 

We believe in one Triune God, Sustainer of all things,
in whom we live, and move, and have our being

whose Spirit breathes life back into parched lands and withered hearts,
and pulls open every door we would keep shut,
sweeps away every line we draw in the sand.

I wrote this for a virtual service on August 16, 2020 (15A Proper), a service that centered around themes of reconciliation and interdependence. I preached on Genesis 45:1-15, exploring Joseph’s gender nonconformity as a source for the brothers’ violence against Joseph; how Joseph was brought from suffering into thriving and was celebrated for the very gifts that the brothers had hated; and how Joseph as the wronged party got to choose how and when reconciliation would take place.

Meanwhile, I wove that theme of reconciliation into my liturgy alongside our need for community and to draw the circles of our community ever wider, drawing from the alternative reading Isaiah 56:1-8.

To read or watch my sermon, visit here.

Categories
Call to worship Liturgy

Call to worship and opening prayer: draw the circle wide; God gathers us in our diversity

Beloved community, let us draw the circle wide!
And draw it wider still.

We come — laden with doubts, fears, resentments —
to worship the God who gives us faith, courage, renewal. 

We come — overwhelmed with remorse,
or struggling with what it means to forgive — 
to worship the God who teaches us true restoration. 

We come — with identities varied as the colors of the rainbow —
to worship the God who weaves our many threads into one tapestry.

We come, and the circle is drawn wide — and wider — and wider still!
Not by our strength, not by our merit, but through God’s grace.

OPENING PRAYER

God the Gatherer,
God the Grafter,
God the Weaver of our many threads into a colorful whole —
In which no color drowns out any other, and all have their role in the tapestry — 

Open us to your presence today, now!
Pour like rain into the cracked soil of our parched spirits; 
Seep into our dreams and set us alight with grand new visions of You.

Nourishing rain in desert places,
Night’s relief among sun-burned sands,
Revitalize us so we can worship you 
With the joy and wholeheartedness you deserve.

Amen.

I wrote this for a virtual service on August 16, 2020 (15A Proper), a service that centered around themes of reconciliation and interdependence. I preached on Genesis 45:1-15, exploring Joseph’s gender nonconformity as a source for the brothers’ violence against Joseph; how Joseph was brought from suffering into thriving and was celebrated for the very gifts that the brothers had hated; and how Joseph as the wronged party got to choose how and when reconciliation would take place.

Meanwhile, I wove that theme of reconciliation into my liturgy alongside our need for community and to draw the circles of our community ever wider, drawing from the alternative reading Isaiah 56:1-8. This is why the above liturgy is all about expanding our community and God’s gathering of all persons.

To read or watch my sermon, visit here.