Categories
LGBT/queer My poetry

poem: valley of dry bones

men who claimed to know the Word of God
and where it lay took me to stand above
a valley of dry bones.

they taunted me: here is no life
for you! you may as well
curl yourself among them, and return
to dust.

and so i did. 

the bones murmured beneath me, shifted
to make room – they did not pierce
my skin as i’d presumed.

i took one fragment, then another that
seemed not-too-sharp,
and held them close to my heart,

and listened to their clinking lullaby
waiting to die.
but i did not. 

instead a Breath whirled round
me and trans-
formed

those dead dry bones into
full flesh and blood – muscle and sinew
and skin, and chests that moved
atop their resurrected hearts and lungs!

i thrilled to see
these dead dry bones become
a throng of those they claimed
did not belong…

the Breath that animated
all those forms
did not pass over me –

my flesh grew warm
as eerie but invigorating song
stripped me down to my bones
and built me up again –
renewed, trans-
formed. 

i strode up to those men
who could not see
the breath of God in me
and said:

you worship
piles of dry bones

i worship the God
of ever-reinvented life! 

you shoved your book at me
and claimed the word it held for me
was Condemnation – well,
i took that book and read it
through and through

with God’s breath warming the ink
and i found

Life 
for me.

and – if you could just
embrace it too –

Life
for you.


This poem was written by Avery Arden and belongs to them. This is an updated version of a poem that appears in their published volume The Kin(g)dom in the Rubble.

If you use this piece, please credit it to Avery Arden and link this website. I also invite you to email me at queerlychristian36@gmail.com to let me know how you’re using it!

About this poem:

Ezekiel 37’s valley of dry bones has long been near and dear to my queer heart. It was the lectionary reading a couple weeks ago, and Austen Hartke did a live study of it on his YouTube channel, which brought the passage back into the forefront of my mind.

Scripture is presented to many of us as dead dry bones, lifeless pages set in stone — but that belies the Breath of God rifling through those pages, and expanding our own lungs… 

In this time of epidemic, when we face a virus that can steal our very breath, i cherish more than ever that unquellable Breath of God.

The poem in these images first appeared in my collection of poetry, The Kin-dom in the Rubble. But i’ve revised it here — and added a few extra lines at the end, to remind me that while God’s Breath IS for me and NO ONE can steal it from my lungs — it’s for those who hurt me, too.

Categories
Holy Days LGBT/queer Liturgy My poetry Reflections for worship services

A queer reflection on the Agony in the Garden – Holy Thursday / Maundy Thursday

Tonight we follow Jesus to the Garden of Gethsemane. 

As we kneel with him in the dark, see his hands clenched in prayer,
the blood on his brow, in his tears,
as we hear the cry wrench out of him, “Take this cup away from me!” 

…we hear also the cry of so many of our siblings.

“I cannot bear this part of myself, O God. Why are you calling me to this? Why did you make me to be this way, when all it has done for me is cause loved ones to abandon me? Take this cup away. Please take this cup away.”

Let us not be like the disciples who slept,
ignorant of Jesus’s agony.

Let us not be like them when they fled the scene
leaving him to the ones who chained him and dragged him away.

O God, set our hearts on fire with a fierce compassion for your oppressed children, so that we cannot sleep when they cry out. 

We go to them. We stay awake with them. We. stay.

We remember the one who broke bread and called it his body,
who knelt to wash our feet.
We remember the one who commanded us to love in such a way –
to serve and be served.

Let us go now into a world full of cries,
all anxiously awaiting a day that seems far off, a dawn past all suffering
when we will rise transformed,
when relationships will be reconciled
and all will know God’s love. 

In the meantime – this time of anxious waiting – we leave no one alone in their agony. We cry out with them.
We stay awake with them.
We stay.