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Christ is barred from Bethlehem

A voice cries out in the wilderness,
“Prepare the way of the Lord! Make straight his paths.”

How do we do that in the present day?
We break down walls that block his family’s way.

As Mary and Joseph draw near Bethlehem
a fence looms over them, some eight yards high

and soldiers watch from towers as they trudge
not straight into the city, but around
to find the checkpoint — where they’re turned away:
“We’re only letting tourists in today.”

So Mary groans outside the barrier
no place to lay her newborn’s bloodied head

and John the Baptist paints in green and red
across that cold wall’s surface — shepherds, lo! —
“Merry Christmas world
from Bethlehem Ghetto”


You are welcome to make use of the above poem or below reflection in worship, in classrooms, on social media, etc. Please credit Avery Arden of binarybreakingworship.com.

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In a 2014 article, Medhi Hasan wonders how Mary and Joseph’s trip from Nazareth to Bethlehem would go in the modern day:

“How would that carpenter and his pregnant wife have circumnavigated the Kafka­esque network of Israeli settlements, roadblocks and closed military zones in the occupied West Bank? Would Mary have had to experience labor or childbirth at a checkpoint, as one in 10 pregnant Palestinian women did between 2000 and 2007 – resulting in the death of at least 35 newborn babies, according to the Lancet?

‘If Jesus were to come this year, Bethlehem would be closed,’ declared Father Ibrahim Shomali, a Catholic priest of the city’s Beit Jala parish, in December 2011. ‘Mary and Joseph would have needed Israeli permission – or to have been tourists.’ “

Meanwhile, a Reddit post claims they’d have to get through fifteen checkpoints on their journey. Chances are, they wouldn’t make it through — just get harassed and interrogated for their trouble.

As I reflect on these statements, I ponder also the opening of Mark’s Gospel. This text, which is read in many churches during the Advent season, recalls the prophetic cry of Isaiah 40:

A voice is crying out:
“Clear the Lord’s way in the desert!
    Make a level highway in the wilderness for our God!
Every valley will be raised up,
    and every mountain and hill will be flattened.
    Uneven ground will become level,
    and rough terrain a valley plain.
The Lord’s glory will appear,
    and all humanity will see it together;
    the Lord’s mouth has commanded it.”

What does such a prophetic leveling — a flattening of land so that all people, including children, elderly and pregnant persons, and people with mobility impairments can easily travel — look like today?

I envision the 440 miles of separation wall crumbling into the earth. Watchtowers topple. Barbed wire melts away. Snipers’ guns morph into ploughshares; bombs explode oh-so-gently into fertilizer to feed burned olive groves.

No more are humans caged in the world’s largest open-air prison. No more are children dragged away in the night to be tortured and tried as terrorists.

The land is free. The people are free. God’s liberating Spirit moves unhindered; God’s holy land becomes, as promised, a “house of prayer for all peoples” (Isaiah 56:7).

Thanks be to God. May we be moved to help make it so.

  • A person wearing a keffiyeh secures tear gas canisters to a tree, with normal Christmas ornaments visible on trees behind him
  • A person secures tear gas canisters to a tree with Christmas lights on it

Gallery images: a remake of a famous 1936 “Visit Palestine” poster to show the Holy Family and the separation wall; photos of Palestinians decorating a tree in Bethlehem with tear gas canisters in 2015, as well as a close-up of a canister showing it’s USA-made; and more photos from the separation wall, including the icon “Our Lady of the Wall,” where nuns and pilgrims pray rosaries to dismantle the wall.

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“O Come Emmanuel” revised for Palestine’s plight

This Advent, some progressive Christians have discussed whether to table one of our religion’s most ancient hymns: “O Come, O Come Emmanuel.” When we sing of God coming to “ransom captive Israel,”
will our congregations recognize we don’t mean the modern Israeli nation?

Honestly, a conversation around this song is long past due (and many have had it over the decades). The truth is, it’s always been laden with supersessionist implications. Depicting the Jewish people as living “in lonely exile here / Until the son of God appear” perpetuates the idea that Jews’ relationship with God is incomplete because they “didn’t accept” Jesus as their Messiah.

How do we resist both antisemitism and Zionism, while seeking to maintain a connection to Christians who came before us? One option may be to reimagine the songs we cherish so that, instead of perpetuating deep-seated hate and Christian supremacy, they challenge us towards joining God in solidarity with the world’s oppressed.

In that spirit, below is my reworking of “O Come Emmanuel” to center the plight of Palestinians (and that removes, I hope, the supersessionism — let me know if I missed any). May our worship songs plant in us a deep desire for justice, and spark our action towards a future where all peoples, all religions live in mutual relationship and respect.

Please feel free to use and share around — just credit Avery Arden of binarybreakingworship.com.

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O come, o come compassionate Divine,
And ransom captive Palestine
That mourns with tears that will not be soothed
Till empires fall and nations’ hearts are moved.

Rejoice! Rejoice! God’s justice is at hand
To liberate the people and the land.


O come, o bright and ever-burning star;
Bring Gaza comfort from afar!
Dispel from her the shadow of death
That murders dignity and chokes out breath.

Rejoice! Rejoice! God’s justice is at hand
To liberate the people and the land.


O come, o Wisdom from on high,
Take up the outcast’s cause, the captive’s cry.
Guide us to build your kingdom on earth
Where all faiths flourish, and the last are first.

Rejoice! Rejoice! God’s justice is at hand
To liberate the people and the land.


O come, o King of Peace and Justice, break
All weapons down, and from them ploughshares make.
Let all tears dry, all peoples respond:
“We are each other’s magnitude and bond.”

Rejoice! Rejoice! God’s justice is at hand
To liberate the people and the land.