God of justice, God of mercy, as one we confess our failings:
Though you conceived all the cosmos and called it Good,
We disregard the holiness of Creation, exploiting it for our own gain.
Though you gave birth to one human race
bestowing your image and your blessing on every human being,
We deny that image in those we mark as Other,
as if there were only enough blessing for some of us.
We rob our siblings of their autonomy and dignity;
we force them to live in fear and poverty,
and use their very bodies to fuel our own prosperity.
And when we are the ones oppressed, our exhaustion and fear poison us,
warping our ability to trust, causing us to lash out at those we love.
In this dog-eat-dog world, this zero-sum game of divide-and-conquer,
We become too wrapped up in our own survival
to lift up our siblings drowning alongside us.
ASSURANCE OF PARDON
Friends, our remorse is a sign of God’s grace already at work within us. Assured of God’s mercy, we are free to seek new ways of being together.
God’s Word forgives and redeems us. God’s Breath revitalizes us for the journey. Emboldened by this good news, let us share God’s love with one another.
I wrote this for a service with a central theme of imagination, and how God’s gift of imagination can help us envision and enact a better world, a world liberated from oppressive binary and hierarchical structures like cishetero-patriarchy and white supremacy. My sermon’s text was Genesis 25:19-34 and explored the relationship between Jacob – with his marginalizing identities who assimilates into patriarchy – and Esau with his privilege who eventually seeks out reconciliation with his brother. You can read or watch the sermon here.
While the Genesis text was my sermon focus, I wanted to fit the lectionary’s Gospel reading into my liturgy. That reading was Matthew 13:1-9, 18-23, the Parable of the Sower.